18 Amazing Christian Quotes from Tim Keller

Love without truth is sentimentality; it supports and affirms us but keeps us in denial about our flaws. Truth without love is harshness; it gives us information but in such a way that we cannot really hear it.

God directs his people not simply to worship but to sing his praises 'before the nations.' We are called not simply to communicate the Gospel to nonbelievers; we must also intentionally celebrate the Gospel before them.

Like a surgeon, friends cut you in order to heal you.

Two things we want so desperately, glory and relationship, can coexist only in God.

Community service has become a patch for morality. You can devote your life to community service and be a total schmuck.

All forms of love are necessary, and none are to be ignored, but all of us find some forms of love to be more emotionally valuable to us. They are a currency that we find particularly precious, a language that delivers the message of love to our hearts with the most power. Some types of love are more thrilling and fulfilling to us when we receive them.

If we say, 'I believe in Jesus,' but it doesn't affect the way we live, the answer is not that now we need to add hard work to our faith so much as that we haven't truly understood or believed in Jesus at all.

We modern people think of miracles as the suspension of the natural order, but Jesus meant them to be the restoration of the natural order. The Bible tells us that God did not originally make the world to have disease, hunger, and death in it. Jesus has come to redeem where it is wrong and heal the world where it is broken. His miracles are not just proofs that he has power but also wonderful foretastes of what he is going to do with that power. Jesus' miracles are not just a challenge to our minds, but a promise to our hearts, that the world we all want is coming.

All real, life-changing love is costly, substitutionary sacrifice

The text says that when the Lord saw that Leah was not loved, he loved her. God was saying, 'I am the real bridegroom. I am the husband of the husbandless. I am the father of the fatherless.' This is the God who saves by grace. The Gods of moralistic religions favor the successful and the overachievers. They are the ones who climb the moral ladder up to heaven. But the God of the Bible is the one who comes down into this world to accomplish a salvation and give us a grace we could never attain ourselves.

We believe the world was made by a God who is a community of persons who have loved each other for all eternity. You were made for mutually self-giving, other directed love. Self-centeredness destroys the fabric of what God has made.

For indeed, grace is the key to it all. It is not our lavish good deeds that procure salvation, but God's lavish love and mercy. That is why the poor are as acceptable before God as the rich. It is the generosity of God, the freeness of his salvation that lays the foundation for the society of justice for all. Even in the seemingly boring rules and regulations of tabernacle rituals, we see that God cares about the poor, that his laws make provision for the disadvantaged. God's concern for justice permeated every part of Israel's life. It should also permeate our lives.

God's grace and forgiveness, while free to the recipient, are always costly for the giver. From the earliest parts of the Bible, it was understood that God could not forgive without sacrifice. No one who is seriously wronged can 'just forgive' the perpetrator. But when you forgive, that means you absorb the loss and the debt. You bear it yourself. All forgiveness, then, is costly.

Men, you'll never be a good groom to your wife unless you're first a good bride to Jesus.

As many have learned and later taught, you don't realize Jesus is all you need until Jesus is all you have.

Jesus took the tree of death so you could have the tree of life.

The Christian Gospel is that I am so flawed that Jesus had to die for me, yet I am so loved and valued that Jesus was glad to die for me. This leads to deep humility and deep confidence at the same time. It undermines both swaggering and sniveling. I cannot feel superior to anyone, and yet I have nothing to prove to anyone. I do not think more of myself or less of myself. Instead, I think of myself less.

Christ literally walked in our shoes and entered into our affliction. Those who will not help others until they are destitute reveal that Christ's love has not yet turned them into the sympathetic persons the Gospel should make them.