46 Abraham Wright Quotes

The high heaven covereth as well tall mountains as small mole hills, and mercy can cover all. The more desperate thy disease, the greater is the glory of thy physician, who hath perfectly cured thee.

We may be sure God will not be hard to be entreated of us, who himself hath appointed us such an intercessor, to whom he can deny nothing; and to that end hath appointed him to sit at his right hand to make intercession for us.

It is a great cause oftentimes why God blesseth not means, because we are so apt to trust in them, and rob God of his glory, not waiting for a blessing at his hands.

The saints fare the better for the insolence and outrages of their enemies, whose ruin is thereby accelerated; and somewhat God will do the sooner for his people, lest the enemy exalt himself.

God keeps all our tears in a bottle; so precious is the water that is distilled from penitent eyes; and because he will be sure not to fail, he notes how many drops there be in his register. It was a precious ointment wherewith the woman in the Pharisee's house (it is thought Mary Magdalene) anointed the feet of Christ; but her tears, wherewith she washed them, were more worth than her spikenard.

Saints are planted in the house of God; they have a kind of rooting there: but though the tabernacle be a good rooting place, yet we cannot root firmly there, unless we are rooted in Jesus Christ.

We may feel God's hand as a Father upon us when He strikes us as well as when He strokes us.

The cause why our oppressors prevail oft against us is, because we trust too much in our own wits, and lean too much upon our own inventions opposing subtility to subtility, one evil device to another, matching and maintaining policy by policy, and not committing our cause to God.

What fools are we, then, to frown upon our afflictions! These, how crabbed so ever, are our best friends. They are not indeed for our pleasure, they are for our profit.

Our God is not an impotent God with one arm; but as He is slow to anger, so is He great in power.

If the Lord should always be swift to hear us, how slow should we be in hearing him, and while we have our desires, forget most of our duties.

The sweet spices of divine works must be beaten to powder by meditation, and then laid up in the cabinet of our memories.

If the Lord should always be swift to hear us, how slow should we be in hearing him, and while we have our desires, forget most of our duties.

If once the heathen come into God's inheritance, no wonder the church complains that she is "become a reproach to her neighbors, a shame and derision to all round about her."

None can hate [sin] but those that love the law of God; for all hatred comes from love. A natural man may be angry with his sin, but hate it he cannot; nay, he may leave it, but not loathe it; if he did, he would loathe all sin as well as any one sin.

The least reproach poured upon God is an infinite wrong. And the reproach of his people is so much his, as he reckons it as his own; and will therefore render to their enemies their reproach "sevenfold" (and that's but equal) "into their bosom."

If once the heathen come into God's inheritance, no wonder the church complains that she is "become a reproach to her neighbors, a shame and derision to all round about her."

We may be sure God will not be hard to be entreated of us, who himself hath appointed us such an intercessor, to whom he can deny nothing; and to that end hath appointed him to sit at his right hand to make intercession for us.

In our addresses therefore unto God, let us so look upon him as a just God, as well as a merciful; and not either despair of or presume upon his mercy.

The danger may exceed thy resistance, but not God's assistance; the enemies' power may surpass thy strength, their subtlety outwits thy prudence, but neither can excel the wisdom and might of God that is with thee.

Holiness becomes every house well, but best God's; and every man, but most of all the minister, who is the mirror in which the people behold heaven, and the convoy to direct them thither.

The joy of Christ and the joy of the world cannot consist together. A heart delighted with worldly joy cannot feel the consolations of the Spirit; the one of these destroys the other: but in sanctified trouble, the comforts of God's word are felt and perceived in a most sensible manner.

Our God is not an impotent God with one arm; but as He is slow to anger, so is He great in power.

Many are ashamed to be seen as God made them; few are ashamed to be seen what the devil hath made them. Many are troubled at small defects in the outward man; few are troubled at the greatest deformities of the inward man; many buy artificial beauty to supply the natural; few spiritual, to supply the defects of the supernatural beauty of the soul.

In our addresses therefore unto God, let us so look upon him as a just God, as well as a merciful; and not either despair of or presume upon his mercy.

God sometimes doth not mind his children when they cry, that they may hereby take occasion to remember how oft he hath cried and they have not minded him.

I am mended by my sickness, enriched by my poverty, and strengthened by my weakness.

The least reproach poured upon God is an infinite wrong. And the reproach of his people is so much his, as he reckons it as his own; and will therefore render to their enemies their reproach "sevenfold" (and that's but equal) "into their bosom."

The sweet spices of divine works must be beaten to powder by meditation, and then laid up in the cabinet of our memories.

The joy of Christ and the joy of the world cannot consist together. A heart delighted with worldly joy cannot feel the consolations of the Spirit; the one of these destroys the other: but in sanctified trouble, the comforts of God's word are felt and perceived in a most sensible manner.

God sometimes doth not mind his children when they cry, that they may hereby take occasion to remember how oft he hath cried and they have not minded him.

I am mended by my sickness, enriched by my poverty, and strengthened by my weakness.

The danger may exceed thy resistance, but not God's assistance; the enemies' power may surpass thy strength, their subtlety outwits thy prudence, but neither can excel the wisdom and might of God that is with thee.

God appointed both the weights and measures of the sanctuary to be twice as large as those of the commonwealth, to shew that he expects much more of those that serve him there, than he doth of others.

The cause why our oppressors prevail oft against us is, because we trust too much in our own wits, and lean too much upon our own inventions opposing subtility to subtility, one evil device to another, matching and maintaining policy by policy, and not committing our cause to God.

God appointed both the weights and measures of the sanctuary to be twice as large as those of the commonwealth, to shew that he expects much more of those that serve him there, than he doth of others.

The high heaven covereth as well tall mountains as small mole hills, and mercy can cover all. The more desperate thy disease, the greater is the glory of thy physician, who hath perfectly cured thee.

What fools are we, then, to frown upon our afflictions! These, how crabbed so ever, are our best friends. They are not indeed for our pleasure, they are for our profit.

Holiness becomes every house well, but best God's; and every man, but most of all the minister, who is the mirror in which the people behold heaven, and the convoy to direct them thither.

We may feel God's hand as a Father upon us when He strikes us as well as when He strokes us.

Saints are planted in the house of God; they have a kind of rooting there: but though the tabernacle be a good rooting place, yet we cannot root firmly there, unless we are rooted in Jesus Christ.

None can hate [sin] but those that love the law of God; for all hatred comes from love. A natural man may be angry with his sin, but hate it he cannot; nay, he may leave it, but not loathe it; if he did, he would loathe all sin as well as any one sin.

God keeps all our tears in a bottle; so precious is the water that is distilled from penitent eyes; and because he will be sure not to fail, he notes how many drops there be in his register. It was a precious ointment wherewith the woman in the Pharisee's house (it is thought Mary Magdalene) anointed the feet of Christ; but her tears, wherewith she washed them, were more worth than her spikenard.

Many are ashamed to be seen as God made them; few are ashamed to be seen what the devil hath made them. Many are troubled at small defects in the outward man; few are troubled at the greatest deformities of the inward man; many buy artificial beauty to supply the natural; few spiritual, to supply the defects of the supernatural beauty of the soul.

The saints fare the better for the insolence and outrages of their enemies, whose ruin is thereby accelerated; and somewhat God will do the sooner for his people, lest the enemy exalt himself.

It is a great cause oftentimes why God blesseth not means, because we are so apt to trust in them, and rob God of his glory, not waiting for a blessing at his hands.