223 Quotes About Grace

Let us seek the grace of a cheerful heart, an even temper, sweetness, gentleness, and brightness of mind, as walking in His light, and by His grace. Let us pray to Him to give us the spirit of ever-abundant, everspringing love, which overpowers and sweeps away the vexations of life by its own richness and strength, and which, above all things, unites us to Him who is the fountain and the centre of all mercy, loving-kindness, and joy.

Grace grows best in winter.

Soldiers that carry their lives in their hands, should carry the grace of God in their hearts.

God's grace is His unmerited favor toward the wicked, unworthy sinners, by which He delivers them from condemnation and death.

To be risen with Christ means not only that one has a choice and that one may live by a higher law - the law of grace and love - but that one must do so. The first obligation of the Christian is to maintain their freedom from all superstitions, all blind taboos and religious formalities, indeed from all empty forms of legalism.

The law tells me how crooked I am. Grace comes along and straightens me out.

Sense of sin may be often great, and more felt than grace; yet not be more than grace. A man feels the ache of his finger more sensibly than the health of his whole body; yet he knows that the ache of a finger is nothing so much as the health of the whole body.

If believers decay in their first love, or in some other grace, yet another grace may grow and increase, such as humility, their brokenheartedness; they sometimes seem not to grow in the branches when they may grow at the root; upon a check grace breaks out more; as we say, after a hard winter there usually follows a glorious spring.

All outward means of grace, if separate from the spirit of God, cannot profit, or conduce, in any degree, either to the knowledge or love of God. All outward things, unless he works in them and by them, are in vain.

It is the very nature of grace to make a man strive to be most eminent in that particular grace which is most opposed to his bosom sin.

If you want God's grace, all you need is need, all you need is nothing. But that kind of spiritual humility is hard to muster. We come to God saying, 'Look at all I've done,' or maybe 'Look at all I've suffered.' God, however, wants us to look to him - to just wash.

Grace comes into the soul, as the morning sun into the world; first a dawning; then a light; and at last the sun in his full and excellent brightness.

And then, what is grace? Grace is love. But grace is not love simply, and purely, and alone. Grace and love are, in their innermost essence, one and the same thing.

I do not bid thee try the truth of thy grace by such a power as is peculiar to stronger grace, but by that power which will distinguish it from false grace.

God, who foresaw your tribulation, has specially armed you to go through it, not without pain but without stain.

Knowledge is but folly unless it is guided by grace.

The marvel of marvels is not that God, in His infinite love, has not elected all this guilty race to be saved, but that He has elected any.

In danger Christ lashes us to Himself, as the Alpine guides do when there is perilous ice to get over.

Grace, like water, flows to the lowest part.

You are coming to a King, Large petitions with you bring, for his grace and power are such, none can ever ask too much.

For the multitude of worldly friends profiteth not, nor may strong helpers anything avail, nor wise counselors give profitable counsel, nor the cunning of doctors give consolation, nor riches deliver in time of need, nor a secret place to defend, if Thou, Lord, do not assist, help, comfort, counsel, inform, and defend.

Prayer is the great engine to overthrow and rout my spiritual enemies, the great means to procure the graces of which I stand in hourly need.

The sufficiency of my merit is to know that my merit is not sufficient.

At times it seems we require more grace to lose our wealth than to lose our life!

Imperfection is the prerequisite for grace. Light only gets in through the cracks.

In danger Christ lashes us to Himself, as the Alpine guides do when there is perilous ice to get over.

In the meantime the grace of the Lord Jesus Christ work with thee, gentle reader, in all thy studious readings.

Here is a spiritual principle: We cannot exercise love unless we are experiencing grace. You cannot truly love others unless you are convinced that God's love for you is unconditional, based solely on the merit of Christ, not on your performance. Our love, either to God or to others, can only be a response to His love for us.

Alan Redpath is no different as a man from what he was as a youngster. And the sins that beset him then beset him now were it not for a constant, continual dependence upon the blood of Jesus, and the grace of God, and the power of the Holy Spirit to keep me.

The best place any Christian can ever be in is to be totally destitute and totally dependent upon God, and know it.

Christian, remember the goodness of God in the frost of adversity.

We believe, that the work of regeneration, conversion, sanctification and faith, is not an act of man's free will and power, but of the mighty, efficacious and irresistible grace of God.

Grace is free sovereign favor to the ill-deserving.

Whatsoever is good for God's children they shall have it; for all is theirs to help them towards heaven; therefore if poverty be good they shall have it; if disgrace or crosses be good they shall have them; for all is ours to promote our greatest prosperity.

When I hear Christians say, "I don't do this, and I don't do that, and I am following a set of rules," I immediately recognize that they know very little about the grace of God. They are trying to live the Christian life in their own strength. But Paul says, "Be strong in the grace that is in Christ Jesus."

I have something which enables me to take it in the face of all the buffeting that comes my way, for I can always find resources that are adequate to take the knocks.

Alan Redpath is no different as a man from what he was as a youngster. And the sins that beset him then beset him now were it not for a constant, continual dependence upon the blood of Jesus, and the grace of God, and the power of the Holy Spirit to keep me.

His purpose of grace in saving some does not say that he is willing to destroy any; it only says that, as he is not willing that any should perish, so he is resolved that all shall not get leave to destroy themselves; as all would do, if he did not catch hold of some, and pluck them as brands out of the burning fire, and his doing so says that none are destroyed by him, unless they destroy themselves.

The text says that when the Lord saw that Leah was not loved, he loved her. God was saying, 'I am the real bridegroom. I am the husband of the husbandless. I am the father of the fatherless.' This is the God who saves by grace. The Gods of moralistic religions favor the successful and the overachievers. They are the ones who climb the moral ladder up to heaven. But the God of the Bible is the one who comes down into this world to accomplish a salvation and give us a grace we could never attain ourselves.

Grace does not depend on what we have done for God but rather what God has done for us. Ask people what they must do to get to heaven and most reply, "Be good." Jesus' stories contradict that answer. All we must do is cry, "Help!"

Every artifact of human culture is a positive response to God's general revelation and simultaneously a rebellious assertion against His sovereign rule over us.

By grace I understand the favor of God, and also the gifts and working of his Spirit in us; as love, kindness, patience, obedience, mercifulness, despising of worldly things, peace, concord, and such like.

There is a center to the Bible and its message of grace. It is found in Jesus Christ crucified and resurrected. Grace must therefore be preached in a way that is centered and focused on Jesus Christ Himself, never offering the benefits of the gospel without the Benefactor Himself.

If God were a Kantian, who would not have us till we came to Him from the purest and best motives, who could be saved?

All Christian power springs from communion with God and from the indwelling of divine grace.

As a man, looking steadfastly on a dial, cannot perceive the shadow move at all, yet viewing it after a while, he shall perceive that it hath moved; so, in the hearing of the Word, but especially in the receiving of the Lord's supper, a man may judge even his own faith, and other graces of God, to be little or nothing increased, neither can he perceive the motion of God's Spirit in him at that time; yet by the fruits and effects thereof, he shall afterward perceive that God's Spirit hath little by little wrought greater faith and other graces in him.

And then, what is grace? Grace is love. But grace is not love simply, and purely, and alone. Grace and love are, in their innermost essence, one and the same thing.

Cheap grace is the deadly enemy of our church. Cheap grace means grace sold on the market like cheapjack's wares. Cheap grace is the preaching of forgiveness without requiring repentance, without church discipline, communion without confession, absolution without personal confession.

The grace thou hast will soon be less, if thou addest not more to it.

Grace is of a stirring nature, and not such a dead thing, like an image, which you may lock up in a chest, and none shall know what God you worship. No, grace will show itself; it will walk with you into all places and companies; it will buy with you, and sell for you; it will have a hand in all your enterprises.

Intoxicated with unbroken success, we have become too self sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us.

As grace is first from God, so it is continually from him, as much as light is all day long from the sun, as well as at first dawn or at sun-rising.

The bridge of grace will bear your weight, brother. Thousands of big sinners have gone across that bridge, yea, tens of thousands have gone over it. Some have been the chief of sinners and some have come at the very last of their days but the arch has never yielded beneath their weight. I will go with them trusting to the same support. It will bear me over as it has for them.

Grace is not such a beggarly visitant, as will not pay its own way. When the best of beings is adored, the best of blessings are enjoyed.

If a Christian remains in a carnal condition long after experiencing new birth, he hinders God's salvation from realizing its full potential and manifestation. Only when he is growing in grace, constantly governed by the spirit, can salvation be wrought in him.

The whole Christian life is a life in which the further a person progresses, the more he has to depend directly on God. The more we progress, the less we are self-sufficient. The more we progress, the poorer we get so that the man who has progressed most, is totally poor - he has to depend directly on God. He's got nothing left in himself.

Natural strength is what we receive from the hand of God as Creator. Spiritual strength is what we receive from God in grace.

Certainly we should be very active in seeking God, and Jesus himself called us to 'ask, seek, knock' in order to find him. Yet those who enter a relationship with God inevitably look back and recognize that God's grace had sought them out, breaking them open to new realities.

There is dew in one flower and not in another, because one opens its cup and takes it in, while the other closes itself and the drop runs off. So God rains goodness and mercy as wide as the dew, and if we lack them, it is because we do not open our hearts to receive them.

Lord, make me happy enough in the grace of Jesus to avoid being proud, cold, scared, and hooked.

When God says "nothing is too hard," He means "nothing".

I do not come into this pulpit hoping that perhaps somebody will of his own free will return to Christ. My hope lies in another quarter. I hope that my Master will lay hold of some of them and say, "You are mine, and you shall be mine. I claim you for myself." My hope arises from the freeness of grace, and not from the freedom of the will.

That's what Jesus did. The gulf between God and human beings is far greater than the distance between humans and birds, yet His grace spanned the great divide.

It is a sign the oil of grace hath been poured into the heart "when the oil of gladness" shines on the countenance. Cheerfulness credits religion.

Do you find life too difficult for you? So did we, but not now, with the amplitudes of grace there are for us in Jesus Christ, it grows satisfying and successful and exciting beyond measure, becomes another and a richer thing.

You can avoid Jesus as Savior by keeping all the moral laws. If you do that, then you have 'rights.' God owes you answered prayers, and a good life, and a ticket to heaven when you die. You don't need a Savior who pardons you by free grace, for you are your own Savior.

Faith is the champion of grace, and love the nurse; but humility is the beauty of grace.

Work done by non-Christians always contains some degree of God's common grace as well as the distortions of sin. Work done by Christians, even if it overtly names the name of Jesus is also to a significant degree distorted by sin.

Most Glorious and eternal Majesty, Thou art righteous and holy in all thou dost to the sons of men, though thou hast suffered men to condemn Thy servant, Thy servant will not condemn Thee.

The danger may exceed thy resistance, but not God's assistance; the enemies' power may surpass thy strength, their subtlety outwits thy prudence, but neither can excel the wisdom and might of God that is with thee.

Only by seeing our sin do we come to see the need for and wonder of grace. But exposing sin is not the same thing as unveiling and applying grace. We must be familiar with and exponents of its multifaceted power, and know how to apply it to a variety of spiritual conditions. Truth to tell, exposing sin is easier than applying grace; for, alas, we are more intimate with the former than we sometimes are with the latter. Therein lies our weakness.

From the Word of God I gather that damnation is all of man, from top to bottom, and salvation is all of grace, from first to last. He that perishes chooses to perish; but he that is saved is saved because God has chosen to save him.

But grace has only one direction that it can take. Grace always flows down.

One of the greatest evidences of God's love to those that love him is, to send them afflictions, with grace to bear them.

It is to be lamented that the term irresistible grace has ever been used, since it suggests the idea of a mechanical and coercive influence upon an unwilling subject, while, in truth, it is the transcendent act of the infinite Creator, making the creature spontaneously willing.

If a person has grasped the meaning of God's grace in his heart, he will do justice. If he doesn't live justly, then he may say with his lips that he is grateful for God's grace, but in his heart he is far from him. If he doesn't care about the poor, it reveals that at best he doesn't understand the grace he has experienced, and at worst he has not really encountered the saving mercy of God. Grace should make you just.

The law orders; grace supplies the power of acting.

Perhaps the most difficult task for us to perform is to rely on God's grace and God's grace alone for our salvation. It is difficult for our pride to rest on grace. Grace is for other people - for beggars. We don't want to live by a heavenly welfare system. We want to earn our own way and atone for our own sins. We like to think that we will go to heaven because we deserve to be there.

Let us then ascribe the whole work of grace to the pleasure of God's Will. God did not choose us because we were worthy, but by choosing us He makes us worthy.

Though troubles assail, and dangers affright, though friends should all fail, and foes all unite; yet one thing secures us, whatever betide, the scripture assures us, The Lord will provide.

If heaven were by merit, it would never be heaven to me, for if I were in it I should say, "I am sure I am here by mistake; I am sure this is not my place; I have no claim to it." But if it be of grace and not of works, then we may walk into heaven with boldness.

In efficacious grace we are not merely passive, nor yet does God do some and we do the rest. But God does all, and we do all. God produces all, we act all. For that is what produces, viz. our own acts. God is the only proper author and fountain; we only are the proper actors. We are in different respects, wholly passive and wholly active.

Grace, then, is grace,--that is to say, it is sovereign, it is free, it is sure, it is unconditional, and it is everlasting.

We hold that man is never so near grace as when he begins to feel he can do nothing at all.

I am a friend to God, a sworn enemy of the saccharine and a believer in grace over karma.

There is no such way to attain to greater measures of grace, as for a man to live up to that little grace he has.

To suggest that the merciful, longsuffering, gracious and loving God of the Bible would invent a dreadful doctrine like Calvinism, which would have us believe it is an act of 'grace' to select only certain people for heaven and, by exclusion, others for hell, comes perilously close to blasphemy.

Grace expresses two complementary thoughts: God's unmerited favor to us through Christ, and God's divine assistance to us through the Holy Spirit.

Grace is not a 'thing'. It is not a substance that can be measured or a commodity to be distributed. It is the 'grace of the Lord Jesus Christ'. In essence, it is Jesus Himself.

Grace is something you can never get but can only be given. There's no way to earn it or deserve it or bring it about anymore than you can deserve the taste of raspberries and cream or earn good looks.

We sometimes fear to bring our troubles to God, because they must seem small to Him who sitteth on the circle of the earth. But if they are large enough to vex and endanger our welfare, they are large enough to touch His heart of love.

The grandest operations, both in nature and grace, are the most silent and imperceptible. The shallow brook babbles in its passage and is heard by everyone; but the coming on of the seasons is silent and unseen. The storm rages and alarms, but its fury is soon exhausted, and its effects are but partial and soon remedied; but the dew, though gentle and unheard, is immense in quantity, and is the very life of large portions of the earth. And these are pictures of the operations of grace in the church and in the soul.

Properly understood, the doctrine of sin means that believers are never as good as our true worldview should make us. Similarly, the doctrine of grace means as messed up their false worldview should make them.

Free grace can go into the gutter, and bring up a jewel!

In the maxims of the law, God is seen as the rewarder of perfect righteousness and the avenger of sin. But in Christ, His face shines out, full of grace and gentleness to poor, unworthy sinners.

He rides pleasantly enough whom the grace of God carries.

One who has been touched by grace will no longer look on those who stray as "those evil people" or "those poor people who need our help." Nor must we search for signs of "loveworthiness." Grace teaches us that God loves because of who God is, not because of who we are.

The present is the only time in which any duty may be done or grace received.

God never gives strength for tomorrow, or for the next hour, but only for the strain of the minute.

If grace does not make us differ from other men, it is not the grace which God gives His elect.

We need restraining grace, as well as saving grace.

When Andrew went to find his brother, he little imagined how eminent Simon would become. You may be very deficient in talent yourself, and yet you may be the means of drawing to Christ one who shall become eminent in grace and service.

Soar back through all your own experiences. Think of how the Lord has led you in the wilderness and has fed and clothed you every day. How God has borne with your ill manners, and put up with all your murmurings and all your longings after the 'sensual pleasures of Egypt!' Think of how the Lord's grace has been sufficient for you in all your troubles.

What matters supremely, therefore, is not, in the last analysis, the fact that I know God, but the larger fact which underlies it - the fact that He knows me.

Thus you see it is not armor as armor, but as armor of God, that makes the soul impregnable.

Beethoven can write music, thank God, but he can do nothing else on earth.

God's silences are His answers. If we only take as answers those that are visible to our senses, we are in a very elementary condition of grace.

As heat is opposed to cold, and light to darkness, so grace is opposed to sin. Fire and water may as well agree in the same vessel, as grace and sin in the same heart.

God's voice is still and quiet and easily buried under an avalanche of clamor.

If God is able to make everything that happens to us work together for our good, then ultimately everything that happens to us is good. We must be careful to use the word ultimately. On the earthly plane things that happen to us may indeed be evil. ...Yet God in His goodness transcends all these things and works them out to our good. For the Christian, ultimately, there are no tragedies.

Repentance, not proper behavior or even holiness, is the doorway to grace. And the opposite of sin is grace, not virtue.

Once more, Never think that you can live to God by your own power or strength; but always look to and rely on him for assistance, yea, for all strength and grace.

God sometimes does His work with gentle drizzle, not storms.

Will is to grace as the horse is to the rider.

No man is an unbeliever, but because he will be so; and every man is not an unbeliever, because the grace of God conquers some, changes their wills, and binds them to Christ.

As rivers, the nearer they come to the ocean whither they tend, the more they increase their waters, and speed their streams; so will grace flow more fully and freely in its near approaches to the ocean of glory.

The danger may exceed thy resistance, but not God's assistance; the enemies' power may surpass thy strength, their subtlety outwits thy prudence, but neither can excel the wisdom and might of God that is with thee.

Doth God give us a Christ, and will he deny us a crust? If God doth not give us what we crave, He will give us what we need.

It is a good thing God chose me before I was born, because he surely would not have afterwards.

Between here and heaven, every minute that the Christian lives will be a minute of grace.

If heaven were by merit, it would never be heaven to me, for if I were in it I should say, "I am sure I am here by mistake; I am sure this is not my place; I have no claim to it." But if it be of grace and not of works, then we may walk into heaven with boldness.

The more clearly we see the infinite chasm between God's glory and our sinful falling short thereof, the greater will be our appreciation of His grace and love in bridging that gulf to redeem us.

No iron chain, or outward force of any kind, could ever compel the soul of man to believe or to disbelieve: it is his own indefeasible light, that judgment of his; he will reign and believe there by the grace of God alone!

Let us remember the loving-kindness of the Lord and rehearse His deeds of grace. Let us open the volume of recollection, which is so richly illuminated with memories of His mercy, and we will soon be happy.

The doctrines of grace humble man without degrading him and exalt him without inflating him.

But grace has only one direction that it can take. Grace always flows down.

A worker who has done a good job can boast or feel a sense of pride in the work he has accomplished. Yet all of that is contrary to grace or a gift. Grace rules out any sense of merit, and a gift does away with any sense of something earned or paid for.

All his commands are acts of grace; it is a favor to be employed about them.

People could be built far greater in the Lord and be more wonderfully established if they would move out sometimes and think over the graces of the Lord.

I take the love of God and self-denial to be the sum of all saving grace and religion.

Our God is Jehovah of hosts, who can summon unexpected reinforcements at any moment to aid His people. Believe that He is there between you and your difficulty, and what baffles you will flee before Him, as clouds before the gale.

Our Heavenly Father always sends His children the things they ask, or better things.

If we are saved by grace alone, this salvation is a constant source of amazed delight. Nothing is mundane or matter-of-fact about our lives. It is a miracle we are Christians, and the Gospel, which creates bold humility, should give us a far deeper sense of humor and joy. We don't take ourselves seriously, and we are full of hope for the world.

Godly sorrow shows itself to be ingenuous because when a Christian knows that he is out of the gun-shot of hell and shall never be damned, yet still he grieves for sinning against that free grace which has pardoned him.

Do you find life too difficult for you? So did we, but not now, with the amplitudes of grace there are for us in Jesus Christ, it grows satisfying and successful and exciting beyond measure, becomes another and a richer thing.

Imperfection is the prerequisite for grace. Light only gets in through the cracks.

We are justified, not by giving anything to God, - what we do, - but by receiving from God, what Christ hath done for us."

Repentance, not proper behavior or even holiness, is the doorway to grace. And the opposite of sin is grace, not virtue.

Let us hear what the Bible says and what we as Christians are called to hear together: By grace you have been saved.

I saw myself standing outside a house looking in on a tremendous party with laughter and joy. The Lord tracked me down and found me. I was surprised by grace. I became an avid Bible reader and my initial doubts soon evaporated in the atmosphere of solid Bible exposition at the Christian Union.

The best helps to growth in grace are the ill usage, the affronts, and the losses which befall us. We should receive them with all thankfulness, as preferable to all others, were it only on this account, -- that our will has no part therein.

There is an infinite distance between God and His creatures, and it is an act of sheer grace for Him to take notice of earthly things. Christ, as God, is completely self-sufficient in His own eternal blessedness. How great, then, is the glory of His self-humiliation in taking our nature that He might bring us to God! Such humiliation was not forced on Him; He freely chose to do it.

Thou didst seek us when we sought Thee not; didst seek us indeed that we might seek Thee.

God's canopy is over you and will cover you at all times, preserving you from evil.

If the Lord should bring a wicked man to heaven, heaven would be hell to him; for he who loves not grace upon earth will never love it in heaven.

Grace, then, is grace,--that is to say, it is sovereign, it is free, it is sure, it is unconditional, and it is everlasting.

God is able to cause all things people do to us, even the bad things, to work together for our good (Rom. 8:28). That isn't to say that all things are good, but that God can orchestrate the evil into a symphony of glory.

Extraordinary afflictions are not always the punishment of extraordinary sins, but sometimes the trial of extraordinary graces. Sanctified afflictions are spiritual promotions.

Born, as all of us are by nature, an Arminian, I still believed the old things I had heard continually from the pulpit, and did not see the grace of God. When I was coming to Christ, I thought I was doing it all myself, and though I sought the Lord earnestly, I had no idea the Lord was seeking me.

We must never forget - if we are to grow in grace, and therefore grow like Christ - that the One we trust, love, and serve is a crucified Savior. To follow Him means taking up the cross, as well as denying ourselves. It means a crucified life.

Grace will not suffer a vacuum, any more than nature.

We must not limit the mighty grace of God.

In proportion to the size of the vessel of faith, brought by us to the Lord, is the measure we draw out of His overflowing grace.

The grace that does not make a man better than others is a worthless counterfeit. Christ saves His people, not IN their sins, but FROM their sins. Without holiness, no man shall see the Lord.

Grace does not depend on what we have done for God but rather what God has done for us. Ask people what they must do to get to heaven and most reply, "Be good." Jesus' stories contradict that answer. All we must do is cry, "Help!"

Violent efforts to grow are right in earnestness, but wholly wrong in principle. There is but one principle of growth both for the natural and spiritual, for animal and plant, for body and soul. For all growth is an organic thing. And the principle of growing in grace is once more this, "Consider the lilies how they grow."

Millions of hells of sinners cannot come near to exhaust infinite grace.

Grace puts its hand on the boasting mouth, and shuts it once for all.

Growth in grace is sometimes described as a strange, mystical, and unintelligible process. It is mystical, but neither strange nor unintelligible. It proceeds according to Natural Law, and the leading factor in sanctification is Influence of Environment.

Immerse yourself in the curriculum of grace.

Grace must find expression in life, otherwise it is not grace.

I am graven on the palms of His hands. I am never out of His mind. All my knowledge of Him depends on His sustained initiative in knowing me. I know Him, because He first knew me, and continues to know me. He knows me as a friend, One who loves me; and there is no moment when His eye is off me, or His attention distracted for me, and no moment, therefore, when His care falters.

A man can no more take in a supply of grace for the future than he can eat enough today to last him for the next 6 months, nor can he inhale sufficient air into his lungs with one breath to sustain life for a week to come. We are permitted to draw upon God's store of grace from day to day as we need it.

If you are ready to partake of grace you have not to atone for your sins--you have merely to accept of the atonement. All that you want to do is to cry, "God have mercy upon me," and you will receive the blessing.

Christians do not practically remember that while we are saved by grace, altogether by grace, so that in the matter of salvation works are altogether excluded; yet that so far as the rewards of grace are concerned, in the world to come, there is an intimate connection between the life of the Christian here and the enjoyment and the glory in the day of Christ's appearing.

Free will I have often heard of, but I have never seen it. I have met with will, and plenty of it, but it has either been led captive by sin or held in blessed bonds of grace.

Grace tried is better than grace, and more than grace; it is glory in its infancy.

I compare the troubles which we have to undergo in the course of the year to a great bundle of fagots, far too large for us to lift. But God does not require us to carry the whole at once. He mercifully unties the bundle, and gives us first one stick, which we are to carry today, and then another, which we are to carry tomorrow, and so on.

And as grace is free, so is it sure. Nothing can change, or alter, or turn away sovereign grace.

The greater perfection a soul aspires after, the more dependent it is upon divine grace.

Grace, like water, flows to the lowest part.

The grace of God means something like: Here is your life. You might never have been, but you are because the party wouldn't have been complete without you.

None so empty of grace as he that thinks he is full.