263 Quotes About The Holy Spirit

It is the consciousness of the threefold joy of the Lord, His joy in ransoming us, His joy in dwelling within us as our Saviour and Power for fruitbearing and His joy in possessing us, as His Bride and His delight; it is the consciousness of this joy which is our real strength. Our joy in Him may be a fluctuating thing: His joy in us knows no change.

Some seek the gifts of the Holy Spirit with genuine earnestness. Yet often what they crave is but some joy, for the "I" is hidden behind their quest.

Mere mental assimilation of these truths cannot withstand temptation, however. The revelation of God is positively essential. The Spirit of God must reveal how we are in Christ and how we are united with Him in one.

There is a place where God, through the power of the Holy Ghost, reigns supreme in our lives.

It is the signature of the Holy Ghost upon our work and witness that makes all the difference.

Tell me not of your justification, unless you have also some marks of sanctification. Boast not of Christ's work for you, unless you can show us the Spirit's work in you.

Everyone who believes in God must have His revelation in his spirit, or else what he believes is not God but mere human wisdom, ideals or words. Such faith cannot endure the test.

The chief danger of the Church today is that it is trying to get on the same side as the world, instead of turning the world upside down. Our Master expects us to accomplish results, even if they bring opposition and conflict. Anything is better than compromise, apathy, and paralysis. God, give to us an intense cry for the old-time power of the Gospel and the Holy Ghost!

God's call is an inner conviction given by the Holy Spirit and confirmed by the Word of God and the body of Christ.

The power of the Holy Spirit is completely opposite to the world's power. The power of the Holy Spirit gives God's children the ability to serve His purpose for our lives. The Holy Spirit's power is unlike any other in the world. Only the power of the Holy Spirit can transform us, relieve our guilt, and heal our souls.

The book of Acts is the best aid in approaching our work. We do not find there anyone consecrating himself as a preacher nor anyone deciding to do the Lord's work by making himself a missionary or a pastor. What we do see is the Holy Spirit Himself appointing and sending men out to do the work.

Take this as the secret of Christ's life in you: His Spirit dwells in your innermost spirit. Meditate on it, believe in it, and remember it until this glorious truth produces within you a holy fear and wonderment that the Holy Spirit indeed abides in you!

God aims first to renew man's darkened spirit by imparting life to it, because it is this spirit which God originally designed to receive His life and to commune with Him. God's intent after that is to work out from the spirit to permeate man's soul and body.

God must open the eyes of our understanding before we can truly know and rightly interpret His truth. His truth is available only to those with a regenerate spirit and in whom His Spirit dwells, for only the Spirit can illumine Scripture. Just as the physically blind cannot see the sun, the spiritually blind cannot see the Son. Both lack proper illumination.

The man who gazes upon and contemplates day by day the face of the Lord Jesus Christ, and who has caught the glow of the reality that the Lord is not a theory but an indwelling power and force in his life, is as a mirror reflecting the glory of the Lord.

When we are born again, a new life - the life of God - is put into us by the Holy Spirit. But the old self-life, which is called in Scripture the flesh, is not taken away. The two may coexist in the same heart. "The flesh lusts against the Spirit, and the Spirit against the flesh.

In any matter where we have questions, we have a right to ask the Holy Spirit to lead us and to expect His gentle guiding.

With fear and trembling we must rely upon God for guidance in the inner depths. This is the sole way to walk according to the spirit.

We need, men so possessed by the Spirit of God that God can think His thoughts through our minds, that He can plan His will through our actions, that He can direct His strategy of world evangelization through His Church.

Meekness enables us to be led by the Spirit of God.

When you say a prayer, He (The Holy Spirit) is in every word of it, and like a Holy Fire, penetrates each word.

All outward means of grace, if separate from the spirit of God, cannot profit, or conduce, in any degree, either to the knowledge or love of God. All outward things, unless he works in them and by them, are in vain.

"Amplius" means broader, fuller, wider. That is God's perpetual word to us in relation to filling of the Holy Spirit. We can never have enough to satisfy His yearning desire. When we have apprehended most, there are always unexpected supplies in store ready to be drawn upon.

In order for the inner man to be strengthened with power through the Holy Spirit, the children of God must discharge their responsibility. They need to yield specifically to the Lord, forsake every doubtful aspect in their life, be willing to obey fully God's will, and believe through prayer that He will flood their spirit with His power.

If there be anything common to us by nature, it is the members of our corporeal frame; yet the apostle taught that these, guided by the spirit as its instruments, and obeying a holy will, become transfigured, so that, in his language, the body becomes a temple of the Holy Ghost, and the meanest faculties, the lowest appetites, the humblest organs are ennobled by the spirit mind which guides them.

Be filled with the Spirit and you'll never run out of gas.

From the day of Pentecost until the present time, it has been necessary to be of one accord in prayer before the Spirit of God will work with mighty converting power.

Wise leaders should have known that the human heart cannot exist in a vacuum. If Christians are forbidden to enjoy the wine of the Spirit they will turn to the wine of the flesh....Christ died for our hearts and the Holy Spirit wants to come and satisfy them.

Through His Spirit, the Spirit of prayer, our life may be one of continual prayer. The Spirit of prayer will help you become an intercessor, asking great things of God for those around you.

The soul, in its highest sense, is a vast capacity for God. It is like a curious chamber added on to being, and somehow involving being, a chamber with elastic and contractile walls, which can be expanded, with God as its guest, illimitably, but which without God shrinks and shrivels until every vestige of the Divine is gone.

Men ought to seek with their whole hearts to be filled with the Spirit of God. Without being filled with the Spirit, it is utterly impossible that an individual Christian or a church can ever live or work as God desires.

O Holy Spirit, descend plentifully into my heart. Enlighten the dark corners of this neglected dwelling and scatter there Thy cheerful beams.

I found thee not, O Lord, without, because I erred in seeking thee without that wert within.

There is no worse screen to block out the Spirit than confidence in our own intelligence.

Though all Christians possess a regenerated spirit, not all Christians are spiritual. Many are still fleshly. Their carnal mind is still full of wandering thoughts, reasons and plans; their emotion runs wild with many carnal interests, desires and tendencies; and their will formulates many worldly judgments, arguments and opinions. They are so occupied in following the flesh that they have neither time nor inclination to listen to the voice of intuition. Since the voice of the spirit is usually very soft, it cannot be heard unless it is listened to attentively with everything else quieted.

Let us thank God heartily as often as we pray that we have His Spirit in us to teach us to pray. Thanksgiving will draw our hearts out to God and keep us engaged with Him; it will take our attention from ourselves and give the Spirit room in our hearts.

Now is the hour we should humbly prostrate ourselves before God, willing to be convicted afresh of our sins by the Holy Spirit.

As long as the Spirit dwells in my heart, He deadens me to sin, so that, if lawfully called through temptation, I may reckon upon God carrying me through. But when the Spirit leaves me, I am like dry gunpowder.

I had an overwhelming experience of the Lord's presence. I felt so powerfully overcome by the nearness of the Holy Spirit that I had to ask the Lord to draw back lest He kill me. It was so glorious that I couldn't stand more than a small portion of it.

When all nature is at rest, not a leaf moving, then at evening the dew comes down -- no eye to see the pearly drops descending, no ear to hear them falling on the verdant grass -- so does the Spirit come to you who believe. When the heart is at rest in Jesus -- unseen, unheard by the world -- the Spirit comes, and softly fills the believing soul, quickening all, renewing all within.

This desire for heart purity is a creation of the Holy Spirit at work in the heart.

Alan Redpath is no different as a man from what he was as a youngster. And the sins that beset him then beset him now were it not for a constant, continual dependence upon the blood of Jesus, and the grace of God, and the power of the Holy Spirit to keep me.

The Holy Spirit will prompt us in the right direction as we learn to hear His voice and respond in obedience.

The man who gazes upon and contemplates day by day the face of the Lord Jesus Christ, and who has caught the glow of the reality that the Lord is not a theory but an indwelling power and force in his life, is as a mirror reflecting the glory of the Lord.

Let no man join us who is afraid, and we want none but those who are saved, sanctified and aflame with the fire of the Holy Spirit.

Alan Redpath is no different as a man from what he was as a youngster. And the sins that beset him then beset him now were it not for a constant, continual dependence upon the blood of Jesus, and the grace of God, and the power of the Holy Spirit to keep me.

Through His Spirit, the Spirit of prayer, our life may be one of continual prayer. The Spirit of prayer will help you become an intercessor, asking great things of God for those around you.

May God so fill us today with the heart of Christ that we may glow with the divine fire of holy desire.

We must desire to be separated unto the Lord from the world and its evil system. We must reckon ourselves dead to sin and alive to God. This is true positionally, but it can be made true in our spiritual life only as we yield to the Holy Spirit's control.

In these two things the greatness of man consists, to have God so dwelling in us as to impart his character to us, and to have him so dwelling in us that we recognize his presence, and know that we are his, and he is ours. The one is salvation: the other the assurance of it.

To harmonize the thoughts and imaginations of men the presence of the stimulating breath of the Holy Spirit is necessary. When that is present there will be produced heavenly airs and joyous harmonies in men's hearts, both in this life and in heaven.

If you look up into His face and say, "Yes, Lord, whatever it costs," at that moment He'll flood your Life with His presence and power.

Spiritual sensing is usually made known through the feeling of a quiet and pliable emotion. If emotion is pliably subject to the spirit the latter, through the emotion, will love or hate exactly as God wishes.

Unless the Spirit of God is with us, we cannot expect that our prayers will be answered.

The mind of the spiritual man likewise cooperates with the spirit, wandering no more as in the past. It does not object to the spirit's revelation by raising its reason and argument, neither does it disturb the peace of the spirit with many confused thoughts.

When the great promise of the Spirit was fulfilled on the day of Pentecost, it was fulfilled not in reference to the apostles only.

By grace I understand the favor of God, and also the gifts and working of his Spirit in us; as love, kindness, patience, obedience, mercifulness, despising of worldly things, peace, concord, and such like.

Put very simply, Satan's power in the world is everywhere. Yet wherever men and women walk in the Spirit, sensitive to the anointing they have from God, that power of his just evaporates. There is a line drawn by God, a boundary where by virtue of his own very presence Satan's writ does not run. Let God but occupy all the space himself, and what room is left for the evil one?

If the faith whereby I have laid hold on Christ to be my Savior be altogether wrought in me by the Holy Ghost through grace, then I defy the devil to take away that which he never gave me or to crush that which Jehovah Himself created in me. I defy my free will to fling what it never brought to me. What God has given, created, introduced, and established in the heart, He will maintain there.

All other ways of mortification are vain, all helps leave us helpless, it must be done by the Spirit.

To seek the filling of the Holy Spirit in order to be a powerful spiritual person is solely to please himself, to make himself happy. For were he to live purely for God and His work this believer would not consider his personal happiness or feeling.

How little chance the Holy Ghost has nowadays. The churches and missionary societies have so bound Him in red tape that they practically ask Him to sit in a corner while they do the work themselves.

Christians should not be content merely with knowing mentally the doctrine of the Holy Spirit as given in the Bible; they also need to know Him experimentally.

A man may read the figures on the dial, but he cannot tell how the day goes unless the sun is shining on it; so we may read the Bible over, but we cannot learn to purpose till the spirit of God shine upon it and into our hearts.

Self-emptiness prepares us for spiritual fullness.

o confirm whether or not we are moved by, and walk in, the Holy Spirit, we must see if any given thing harmonizes with the teaching of the Bible. The revelation of the Holy Spirit sensed by our spirit must coincide with the revelation of the Holy Spirit in Scripture.

If we are full of pride and conceit and ambition and self-seeking and pleasure and the world, there is no room for the Spirit of God, and I believe many a man is praying to God to fill him when he is full already with something else.

As soon as we see the Lord Jesus on the Cross, we know our sins are forgiven ; and as soon as we see the Lord Jesus on the Throne, we know the Holy Spirit has been poured out upon us.

In general, He guides and directs His people, affording them, in answer to prayer, the light of His Holy Spirit, which enables them to understand and to love the Scriptures.

Hence the emotion, mind and will remain in a spiritual man but are subject entirely to the guidance of the intuition. The emotion now rejoices solely in what the spirit likes, loves only what the spirit directs, feels merely what the spirit permits. It has become its life: when the spirit stirs, emotion responds.

The burdens of the spirit differ from the weights on the spirit. A burden of the spirit, on the other hand, is given by God to His child for the purpose of calling him to work, to pray, or to preach. It is a burden with purpose, with reason, and for spiritual profit.

As a man, looking steadfastly on a dial, cannot perceive the shadow move at all, yet viewing it after a while, he shall perceive that it hath moved; so, in the hearing of the Word, but especially in the receiving of the Lord's supper, a man may judge even his own faith, and other graces of God, to be little or nothing increased, neither can he perceive the motion of God's Spirit in him at that time; yet by the fruits and effects thereof, he shall afterward perceive that God's Spirit hath little by little wrought greater faith and other graces in him.

All who are willing to accept the Bible as the Word of God recognize that inspiration is a work of the Holy Spirit and that the Scriptures would have been impossible apart from this supernatural ministry of the Holy Spirit.

The difference between knowing intuitively and knowing mentally is immeasurable. Upon this very distinction hangs the outcome of spiritual success or defeat.

If I cannot hear "The sound of rain' long before the rain falls, and then go out to some hilltop of the Spirit, as near to my God as I can and have faith to wait there with my face between my knees, though six times or sixty times I am told "There is nothing', till at last there arises a little cloud out of the sea, then I know nothing of Calvary love.

True Christianity is to manifest genuinely Christ-like behavior by dependence on the working of the Spirit of God within, motivated by a love for the glory and honor of God.

It is important to receive God's arrangement in the circumstances. This arrangement is the discipline of the Holy Spirit. To escape God's arrangement just one time is to lose an opportunity to have our capacity enlarged. A believer can never be the same after passing through suffering.

Now the things done may not be evil or improper; they in fact may be good and godly (such as reading the Bible, praying, worshiping, preaching); but if they are not undertaken in a spirit of complete reliance upon the Holy Spirit, then the flesh is the source of all. The old creation is willing to do anything-even to submit to God - if only it is permitted to live and to be active!

Men ought to seek with their whole hearts to be filled with the Spirit of God. Without being filled with the Spirit, it is utterly impossible that an individual Christian or a church can ever live or work as God desires.

It is impossible to overestimate the importance of being filled with the Spirit.

Faith...is a steady and certain knowledge of the Divine benevolence towards us, which being founded on the truth of the gratuitous promise in Christ, is both revealed to our minds, and confirmed to our hearts, by the Holy Spirit.

The Bible says all men are without excuse. Even those who are given no good reason to believe and many persuasive reasons to disbelieve have no excuse, because the ultimate reason they do not believe is that they have deliberately rejected God's Holy Spirit.

Jesus Christ came into the world to glorify the Father, and the Holy Ghost came into the world to glorify the Son.

The adversary is familiar with the requirements of the spirit; therefore he frequently acts against the believer's soul and body. One's mind may be confused, his emotions disturbed, his will weary and impotent to actively govern the whole being, or his body overly tired and temporarily lazy. He must resist these symptoms at one or else his spirit will be blocked in.

There are countless Christians who consider the occasional working of the Holy Spirit in their spirit to be the most sublime of their life experiences. Were they to live by the spirit according to its law, however, they would discover that these are everyday occurrences.

There was good reason for the silence of the Holy Spirit as to how, when, in what form Christ ordained the apostles, the reason being to show the indifferency of all forms of words.

God knows what each one of us is dealing with. He knows our pressures. He knows our conflicts. And He has made a provision for each and every one of them. That provision is Himself in the person of the Holy Spirit, indwelling us and empowering us to respond rightly.

Spirit filled souls are ablaze for God. They love with a love that glows. They serve with a faith that kindles. They serve with a devotion that consumes. They hate sin with fierceness that burns. They rejoice with a joy that radiates. Love is perfected in the fire of God.

This new birth in Christ, thus firmly believed and continually desired, will do everything that thou wantest to have done in thee, it will dry up all the springs of vice, stop all the workings of evil in thy nature, it will bring all that is good into thee, it will open all the gospel within thee, and thou wilt know what it is to be taught of God.

Yes, thou art ever present, power divine; not circumscribed by time, nor fixed by space, confined to altars, nor to temples bound. In wealth, in want, in freedom, or in chains, in dungeons or on thrones, the faithful find thee.

We all tend to go to extremes; some rely only on their own preparation and look for nothing more; others, as I say, tend to despise preparation and trust to the unction, the anointing and the inspiration of the Spirit alone. But there must be no "either/or" here; it is always "both/and." These two things must go together.

It seems odd that certain who talk so much of what the Holy Spirit reveals to themselves, should think so little of what he has revealed to others.

Everything therefore which is capable of impairing spiritual consciousness must be denied. We must shun wild laughter, bitter crying, and every other extreme outburst of physical emotion. The body should be kept in perfect calm. Never allow anything to hinder us from understanding the small still throb of the spirit.

The Spirit breathes upon the Word and brings the truth to sight.

The moment you are redeemed through the atoning death of Christ upon the cross, you receive the Holy Spirit within your human spirit.

The Holy Spirit moves in our spirit, producing in us a spiritual sense; afterwards we exercise our brain to study and to understand the meaning of this sense. It requires the cooperation of both spirit and mind to comprehend fully the will of God. The spirit enables our inner man to know, while the mind causes our outer man to understand.

Not all terms which articulate the deep mystery of God are spiritual terms; only those which are taught in the spirit by the Holy Spirit are. And they are not necessarily profound words: they may in fact be very common and ordinary: yet these words are taught by the Holy Spirit.

The spirit of prayer is a pressing forth of the soul out of this earthly life, it is a stretching with all its desire after the life of God, it is a leaving, as far as it can, all its own spirit, to receive a spirit from above, to be one life, one love, one spirit with Christ in God.

I seek the will of the Spirit of God through or in connection with the Word of God. The Spirit and the Word must be combined. If I look to the Spirit alone without the Word, I lay myself open to great delusions also.

How many of the Lord's people today are developing in the wrong direction! Many assume that upon being saved they must seek higher Bible knowledge, better utterance in preaching, and more spiritual gifts. They forget it is their spirit that must advance. Speech, knowledge and gift are purely outwards matters.

Historically, Pentecost followed Calvary; experientially, being filled with the power of the Holy Spirit follows the bearing of the cross.

The particularity of each New Testament author was in no way smothered by the unique process of inspiration. On the contrary, the Holy Spirit first prepared, and then used, their individuality of upbringing, experience, temperament and personality, in order to convey through each some distinctive and appropriate truth.

The Holy Spirit cannot conquer the world with unbelief, nor can He save the world with a worldly Church. He calls for a crusade, a campaign, and an adventure of saving passion. For this enterprise He wants a separated, sanctified and sacrificial people.

Do we not realize that the basic condition for a spiritual walk is to fear our self and its wisdom and to rely absolutely upon the Spirit?

Prayer is an art which only the Spirit can teach us. He is the giver of all prayer.

In walking after the spirit we must avoid all haste.

Men ought to seek with their whole hearts to be filled with the Spirit of God. Without being filled with the Spirit, it is utterly impossible that an individual Christian or a church can ever live or work as God desires.

As all types and figures in the Law were but empty shadows without the coming of Christ, so the New Testament is but a dead letter without the Holy Spirit in redeemed men as the living power of a full salvation.

Breath in me, O Holy Spirit, that my thoughts may all be holy. Act in me, O Holy Spirit, that my work, too, may be holy. Draw my heart, O Holy Spirit, that I love but what is holy. Strengthen me, O Holy Spirit, to defend all that is holy. Guard me, then, O Holy Spirit, that I always may be holy.

One thing I have noticed in studying the Word of God, and that is, when a man is filled with the Spirit he deals largely with the Word of God, whereas the man who is filled with his own Ideas refers rarely to the Word of God. He gets along without it, and you seldom see it mentioned in his discourses.

If professing Christians are unfaithful to the authority of their Lord in their capacity as citizens of the State, they cannot expect to be blessed by the indwelling of the Holy Ghost in their capacity as members of the Church.

Formerly both the spirit and the body were dead; now the spirit is quickened, leaving only the body dead. The estate common to every believer is that his body is dead but his spirit is alive.

We may not preach a crucified Savior without being also crucified men and women. It is not enough to wear an ornamental cross as a pretty decoration. The cross that Paul speaks about was burned into his very flesh, was branded into his being, and only the Holy Spirit can burn the true cross into our innermost life.

If the mind is open the individual will soon perceive the preciousness of a truth which initially appeared rather dull to him but now is illumined by the spirit's light.

I never get out of bed in the morning without having communion with God in the Spirit.

Those who follow the Lord must be brought to the place of no confidence in the flesh. They must confess they can originate no good idea and must admit they possess no power to fulfill the Holy Spirit's work.

Dependence on the Spirit does not mean inactivity, but it does mean activating our faith before we activate our wills.

Let us therefore not deceive ourselves. In walking according to the spirit we shall hear the direction of conscience. Do not try to escape any inward reproach; rather, be attentive to its voice.

Grace expresses two complementary thoughts: God's unmerited favor to us through Christ, and God's divine assistance to us through the Holy Spirit.

It is highly dangerous to receive the truths of the Bible with human wisdom, for this is a hidden and subtle method which invariably causes a believer to perfect with his flesh the work of the Holy Spirit.

All Church power arises from the indwelling of the Spirit; therefore those in whom the Spirit dwells are the seat of Church power. But the Spirit dwells in the whole Church, and therefore the whole Church is the seat of Church power.

The Scripture abounds in commands and cautions for our utmost diligence in our search and inquiry as to whether we are made partakers of Christ or not, or whether His Spirit dwells in us or not--which argue both the difficulty of attaining an assured confidence herein, as also the danger of our being mistaken, and yet the certainty of a good issue upon the diligent and regular use of means to that purpose.

What the Church needs to-day is not more machinery or better, not new organizations or more and novel methods, but men whom the Holy Ghost can use men of prayer, men mighty in prayer. The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men. He does not anoint plans, but men, men of prayer.

The key in not money; organization, cleverness, or education. Are you and I seeing the results Peter saw? Are we bringing thousands of men and women to Christ the way he did? If not, we need to get back to His power source..."

The Apostle put to those at Corinth this question: "Do you not know that God's Spirit dwells in you?" (1 Cor. 3:16). Paul seemed to be surprised at their ignorance of such a sure fact. He viewed the indwelling of the Holy Spirit as the foremost consequence of salvation, so how could they miss it?

A church in the land without the Spirit is rather a curse than a blessing. If you have not the Spirit of God, Christian worker, remember that you stand in somebody else's way; you are a fruitless tree standing where a fruitful tree might grow.

A characteristic of the flesh is its fickleness: it alternates between Yes and No and vice versa. But the will of God is: "Walk not according to the flesh (not even for a moment) but according to the Spirit."

An impulsive thought is not to be interpreted as belonging to the spirit of revelation.

Oh, without prayer what are the church's agencies, but the stretching out of a dead man's arm, or the lifting up of the lid of a blind man's eye? Only when the Holy Spirit comes is there any life and force and power.

Through the Holy Spirit you are comforted in your trials, you are strengthened in weakness, and you are saved through Jesus Christ.

A spiritual Christian must experimentally know the Holy Spirit in his spirit.

Oh! yes, (the prayer meeting) is the place to meet with the Holy Ghost, and this is the way to get His mighty power. If we would have Him, we must meet in greater numbers; we must pray with greater fervency, we must watch with greater earnestness, and believe with firmer steadfastness. The prayer meeting...is the appointed place for the reception of power.

Prayer is nothing but the breathing that out before the Lord, that was first breathed into us by the Spirit of the Lord.

We preach and pray, and you hear; but there is no motion Christ-ward until the Spirit of God blows upon them.

Faith in Christ makes one a regenerated believer; obedience to the Holy Spirit makes him a spiritual believer.

Unfortunately, many of God's servants frequently are pressed by environment or other factors into working mechanically. As soon as the individual is aware of it, he ought to inquire whether such "mechanical work" is desired by the Spirit or whether God would call him away to other service.

God communes with us entirely in the spirit. When we say man's spirit is dead, we are indicating his intuition is insensitive to God and His realities.

Mortification from a self-strength, carried on by ways of self-invention, unto the end of a self-righteousness is the soul and substance of all false religion... The Spirit alone is sufficient for this work. All ways and means without Him are useless. He is the great efficient. He is the One who gives life and strength to our efforts.

The cross grants us position, the Holy Spirit gives us experience.

Paul stresses most emphatically in his letters that the gospel he preaches does not originate with man: it is not acquired wholesale from one man's mind and retailed to the mind of others but is discovered through revelation.

What is really valuable before God is not how we emotionally feel the presence of the Lord or how we even feel love towards Him; rather is it how we follow the Holy Spirit and live according to what He has revealed to our spirit. Not emotion but communion with the Lord in the spirit is what is valuable before God.

We should not be overwhelmed by our icy and indifferent feeling; instead we should permit our fervent spirit to control everything, even where our emotion is extremely unconcerned. The sign of a fervent spirit is serving the Lord always.

As you spend time in God's Word and understand his love, the Holy Spirit will create new desires within you to love and serve others like never before.

Why may we not believe that the God who brings his purposes to fruition in his providential government of the world, without violence to second causes or to the intelligent free agency of his creatures, so superintends the mental processes of his chosen instruments for making known his will, as to secure that they shall speak his words in speaking their own?

Only as they cease to seek anything by themselves and only as they take the position of the teachable shall they be taught by the Spirit truth which they are able to digest.

Because of their ignorance concerning the spirit's operation, those who honestly desire deeper experience upon having overcome sin may all too easily be led astray into seeking so called "spiritual" Bible knowledge with their minds, or a burning sensation of the Lord's presence in their physical members, or a life and labor emanating from their will power. They are deceived into overly esteeming their soul experiences and thus fall into conceiving themselves as ever so spiritual. For this reason God's children must be very humble before Him and seek to know the teaching of the Bible and the functioning of the spirit through the Holy Spirit in order that they may walk by the spirit.

How poor a guide enthusiasm is when it is not informed with the mind and spirit of God.

A spiritual Christian therefore is one whose spirit is led by God's Spirit.

Unless the Spirit of God is with us, we cannot expect that our prayers will be answered.

Through His Spirit, the Spirit of prayer, our life may be one of continual prayer. The Spirit of prayer will help you become an intercessor, asking great things of God for those around you.

Henceforth we are dead to everything pertaining to ourselves and alive to His Spirit alone. This requires our exercising faith.

There is not a better evangelist in the world than the Holy Spirit.

It was Lord who put into my mind that fact that it would be possible to sail from here to the Indies. All who heard of my project rejected it with laughter, ridiculing me. There is no question that the inspiration was from the Holy Spirit, because He comforted me with rays of marvelous inspiration from the Holy Scriptures.

All portions of Scripture ought to be approached with deep humility and earnest prayer for the teaching of the Spirit. On no point have good people so entirely disagreed as on the interpretation of prophecy; on no point have the prejudices of one group, the dogmatism of a second and the extravagance of a third done so much to rob the church of truths which God intended to be a blessing.

There is in the heart of every man or woman, under the conviction of the Holy Spirit, a sense of guilt and condemnation. Bunyan made it a heavy pack on the back of Pilgrim; and he did not lose it until he reached the Cross of Christ. When we realize how guilty sin is, and how condemned is the sinner, we begin to feel the weight of that load.

We know not the matter of the things for which we should pray, neither the object to whom we pray, nor the medium by or through whom we pray; none of these things know we, but by the help and assistance of the Spirit.

The gospel we preach must not be just something we hear from men or read from books or even conceived through our meditation. Unless it is delivered to us by God, it can serve no spiritual utility.

In thus following the spirit they invariably shall "set their minds on the things of the spirit." And the result shall be "life and peace."

If God should please, the Holy Spirit could at this moment make every one of you fall on your knees, confess your sins, and turn to God. He is an Almighty Spirit, able to do wonders.

The Church is the Body of Christ begotten, unified, and indwelt by the Spirit, but forgetting the Spirit, men wrangle over limbs, functions, and orders. The Christian religion is hopeless without the Holy Ghost.

Trying to do the Lord's work in your own strength is the most confusing, exhausting, and tedious of all work. But when you are filled with the Holy Spirit, then the ministry of Jesus just flows out of you.

The Spirit does not lead you to pray for useless goals.

What the disciples wanted was not numbers but an essential quality that would keep them BEING the church God intended. Boldness can only be imparted by the Holy Spirit.

Besides the function of intuition and communion, our spirit performs still another important task - that of correcting and reprimanding so as to render us uneasy when we fall short of the glory of God.

Go forth today, by the help of God's Spirit, vowing and declaring that in life - come poverty, come wealth, in death - come pain or come what may, you are and ever must be the Lord's. For this is written on your heart, 'We love Him because He first loved us.'

In order for the light to shine so brightly, the darkness must be present.

God the Holy Ghost calls for crusaders. How many ministers would be in church if it were not their job? The answer will be found in the number who never go to the job that is outside.

We should follow still the small voice that comes from our intuition instead of being over-awed by people's knowledge. Otherwise we shall fall into heresy or become fanatical. If we quietly follow the teaching of the Anointing we shall be delivered from the compulsion of a noisy emotion and a confused mind.

Prayers prayed in the Spirit never die until they accomplish God's intended purpose. His answer may not be what we expected, or when we expected it, but God often provides much more abundantly than we could think or ask. He interprets our intent and either answers or stores up our prayers. Sincere prayers are never lost. Energy, time, love, and longing can be endowments that will never be wasted or go unrewarded.

The spiritual person, however, doe s not consider the things of God as his own but loves the whole church in his heart.

If these little sparks of holy fire thus heaped up together do not give life to your prepared and already enkindled spirit, yet they will sometimes help to entertain a thought, to actuate a passion, to employ and hallow a fancy.

See the Gospel Church secure, And founded on a Rock! All her promises are sure; her bulwarks who can shock? Count her every precious shrine; Tell, to after-ages tell, Fortified by power divine, The Church can never fail.

The flesh is condemned forever before God and by God is sentenced to death. Are we not attempting the impossible if we desire not its death but rather seek to adorn the flesh with the Holy Spirit that it may be more powerful in service? What is our intention after all? Personal attraction? Fame? Popularity? The admiration of spiritual believers? Success? Being pleasing to man? Self-edification? People with mixed motives, those of double mind, shall not be able to receive the baptism in the Holy Spirit.

Believers must persevere in prayer that they may see clearly their own pitiful state and understand the indwelling, working, and demands of the Holy Spirit.

Salt, when dissolved in water, may disappear, but it does not cease to exist. We can be sure of its presence by tasting the water. Likewise, the indwelling Christ, though unseen, will be made evident to others from the love which he imparts to us.

The spiritual life in the believer never has known dissension or break, because where the Spirit has perfect liberty, then they all agree and there is no schism in the body.

A man is not saved against his will, but he is made willing by the operation of the Holy Ghost. A mighty grace which he does not wish to resist enters into the man, disarms him, makes a new creature of him, and he is saved.

If we rely on the Holy Spirit, we shall find that our prayers become more and more inarticulate; and when they are inarticulate, reverence grows deeper and deeper.

Souls are made sweet not by taking the acid fluids out, but by putting something in--a great Love, a new Spirit--the Spirit of Christ.

As we seek to obey the Spirit's guidance in prayer, let me tell you what will often happen - nothing! But sometimes "nothing" means that the Spirit desires to slow us down and lead us into silence. Our society is addicted to noise, and for that reason we are often insensitive to the Spirit of God.

Read whatever chapter of scripture you will, and be ever so delighted with it - yet it will leave you as poor, as empty and unchanged as it found you unless it has turned you wholly and solely to the Spirit of God, and brought you into full union with and dependence upon him.

A church in the land without the Spirit is rather a curse than a blessing. If you have not the Spirit of God, Christian worker, remember that you stand in somebody else's way; you are a fruitless tree standing where a fruitful tree might grow.

God nowhere asks anyone to have a large church. He only calls us to do his work, proclaiming his Word to people he loves under anointing power of the Holy Spirit to produce results that only he can bring about.

God commands us to be filled with the Spirit, and if we are not filled, it is because we are living beneath our privileges.

Now if instead of seeking His purpose in the spirit a Christian should daily search his mind, he will be confused, since thoughts often change. He who follows his mind is not capable of saying at any moment, "I truly know this is the will of God." Such deep faith and assurance emerges only when one has received revelation in his spirit.

The Holy Spirit moves people themselves to work, never setting aside man's personality; the evil spirit demands men to be entirely inactive so that he may work in their place, reducing man's spirit to a robot.

We may love to say many things, but if these are not uttered in the Holy Spirit it is better to say nothing. The flesh can conjure up many plans and methods and be full of expectations. The righteousness of the flesh is as abhorrent as its sin we must always maintain God's view of the flesh.

It is imperative that believers recognize a spirit exists within them, something extra to thought, knowledge and imagination of the mind, something beyond affection, sensation and pleasure of the emotion, something additional to desire, decision and action of the will.

Perhaps their speech does convey truth, but without the quickening of the Holy Spirit even truth is of small advantage.

If we labor by the revelation of the Holy Spirit and in His strength, our audience shall be convinced and have their spirits enlivened by God. Else what we give them simply becomes a masterful idea which may stimulate temporarily but leaves no lasting result.

The Lord draws every soul alike; a pure spring of water will fill every vessel alike, whatever the size or shape of the vessel.

The root-trouble of the present distress is that the Church has more faith in the world and the flesh than in the Holy Ghost, and things will get no better till we get back to His realized presence and power.

You might as well expect to raise the dead by whispering in their ears, as hope to save souls by preaching to them, if it were not for the agency of the Spirit.

We declare, upon Scriptural authority, that the human will is so desperately set on mischief, so depraved, and so inclined to everything that is evil, and so disinclined to everything that is good, that without the powerful, supernatural, irresistible influence of the Holy Spirit, no human will ever be constrained towards Christ.

When the Spirit came to Moses, the plagues came upon Egypt, and he had power to destroy men's lives; when the Spirit came upon Elijah, fire came down from heaven; when the Spirit came upon Gideon, no man could stand before him; and when it came upon Joshua, he moved around the city of Jericho and the whole city fell into his hands; but when the Spirit came upon the Son of Man, He gave His life; He healed the broken-hearted.

You can only afford to be generous if you actually have some money in the bank to give. In the same way, if your only source of love and meaning is your spouse, then anytime he or she fails you, it will not just cause grief but a psychological cataclysm. If, however, you know something of the work of the Spirit in your life, you have enough love 'in the bank' to be generous to your spouse even when you are not getting much affection or kindness at the moment.

The Spirit inspired the Word and therefore He goes where the Word goes. The more of God's Word you know and love, the more of God's Spirit you will experience.

Milk is pre-digested food. What this denotes is that the soulish believer cannot maintain clear fellowship with God in the spirit's intuition and hence must depend upon other more advanced Christians for the things of God.

Confusion and impotence are the inevitable results when the wisdom and resources of the world are substituted for the presence and power of the Spirit.

Furthermore, through the believer's spirit the Holy Spirit is able to impart God's life to thirsty and dying men. However, this filling of the Holy Spirit differs from the baptism with the Holy Spirit, because the latter is for the purpose of service while the former solves the problem of life (naturally it will affect service too).

There is but one kind of knowledge concerning either the Bible or God which is valuable, and that is the truth revealed to our spirit by God's Spirit. God does not explain Himself via man's reasoning; never does man come to know God through rationalization.

If you do not understand a book by a departed writer you are unable to ask him his meaning, but the Spirit, who inspired Holy Scripture, lives forever, and He delights to open the Word to those who seek His instruction.

We should be the same in our spirit man at all times and in every setting.

Christians ought to eliminate their folly. They ought to adopt God's view of the absolute impossibility for their natural walk to please Him. They must dare to allow the Holy Spirit to point out to them every corruption of the soul life. They must exercise faith in believing God's estimation of their natural life and must wait patiently for the Holy Spirit to reveal in them what the Bible says of them. Only in this manner will they be led in the way of deliverance.

The Scripture can only be read intelligently by inspired men and women. The value we get from our reading is in direct proportion to the measure in which we are filled with God's Spirit.

To the individual believer indwelt by the Holy Spirit there is granted the direct impression of the Spirit of God on the spirit of man, imparting the knowledge of His will in matters of the smallest and greatest importance. This has to be sought and waited for.

The church for too long has followed Casper, the friendly ghost instead of seeking the fire of the Holy Spirit. We have turned limp at the thought of our own cross; we faint when we think of suffering or sacrifice. Beloved, it is time to embrace the fire of God's Presence. It is the fire that purifies our sacrifice.

If we verily bear the cross we shall be neither controlled nor influenced by soulical affection but shall be fit to love in the power of the Holy Spirit. Even so did the Lord Jesus love His family while on earth.

When God spoke to Moses and others in the Old Testament, those events were encounters with God. An encounter with Jesus was an encounter with God for the disciples. In the same way an encounter with the Holy Spirit is an encounter with God for you.

I believe that the Holy Spirit is indispensable for an interpreter's reaching a correct interpretation of the text. The Spirit must work in the interpreter's heart so that he or she welcomes the biblical message that one's egotistic, sinful heart otherwise hates with a vengeance.

Let us honor the Holy Ghost.

Children of God should not make a general confession by acknowledging their innumerable sins in a vague manner, because such confession does not provide conscience opportunity to do its perfect work. They ought to allow the Holy Spirit through their conscience to point out their sins one by one. Christians must accept its reproach and be willing, according to the mind of the Spirit, to eliminate everything which is contrary to God.

The Christian religion begins in a New Birth in the power of the Spirit. It is developed under His guidance, and sustained by His presence; but ignoring the Spirit, it becomes a matter of education and evolution.